How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
11.06.2025 06:06
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
That Kabeer died chanting the Lord's Name. ||5||15||
Why do some women squirt and some don't?
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
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ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
I am not a Hindu, nor am I a Muslim.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
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I left Benares - I had little common sense. ||1|| Pause ||
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
I serve the One Lord, and not any other. ||2||
Why do men like to suck another man’s dick?
— Kabir, II.57, Translated by Rabindranath Tagore
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
— Kabir, Ramaini 1, Translated by David Lorenzen
Shvetashvatara Upanishad (6.23)
To him who is high-minded, these teachings will be illuminating.
Kabir (a weaver)
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I have searched through all the Vedas and the Puraanas.
NOW…
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
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Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Kaashi and Magahar - I consider them the same.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
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The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
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The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
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Raamaanand Jee, First House:
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
I am like a fish out of water,
Sain (a barber)
CONCLUSION:
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Now tell me, Lord, what will my condition be?
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
If Ram be within the image which you find upon your pilgrimage,
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
For many years, I practiced penance and intense meditation at Kaashi;
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Let's look at the views of Sant Kabir
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Ramarchan Paddati gives more info about his teachings.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
How can they kill the mother, whose milk they drink like that of a wet nurse?
Wherever I go, I find water and stones.
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
At the time of my death, I moved to Magahar. ||2||
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Says Kabeer, this is what I say:
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Sant Kabir was staunchly against cow slaughter.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
———————————————————————————————————————
That God showed me the Guru, within my own mind. ||1||
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
With inadequate devotion, how can anyone swim across? ||4||
I am a sacrifice to You, O my True Guru.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
You are totally pervading and permeating in all.
then who is there to know what happens without?
There the streams of light flow in all directions, few are the men who can cross to that shore!
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
You have cut through all my confusion and doubt.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
I would go there, only if the Lord were not here. ||2||
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
Gauree, Kabeer Jee, Panch-Padas:
There, where millions of Krishnas stand with hands folded,
As long as the mind is filled with the desire for heaven,
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Says Kabeer, unto whom should I tell this?
Raamaanand's Lord and Master is the All-pervading Lord God.
Says Kabeer, the Guru and Ganaysha and Shiva all know
One Universal Creator God. By The Grace Of The True Guru:
The young and the old drink milk pudding, but these fools eat the cow's body.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Because in my previous life, I did not practice penance and intense meditation. ||1||
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
If God be within the mosque, then to whom does this world belong?
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
I went to God's place, and worshipped Him there.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
I ground up sandalwood, along with several fragrant oils.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
I wasted my whole life in the city of Shiva;
Hari is in the East, Allah is in the West.
From Guru Granth Sahib ji - Ang 1195
One day, a desire welled up in my mind.
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
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Look within your heart, for there you will find both Karim and Ram;
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Now here in this verse
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Sadhna (a Muslim butcher) and
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
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ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Without looking into one's heart, how can one reach paradise?
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
I am not a Hindu, nor am I a Muslim.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Where should I go? My home is filled with bliss.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
— Kabir, III.2, Translated by Rabindranath Tagore
These morons know nothing, they wander about in ignorance,
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
He does not dwell at the Lord's Feet. ||3||
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Ravidas (a chamar shoemaker)
All the men and women of the world are His living forms.